Tuesday, 30 March 2010

The Charms of the Pendle Witches




From Thomas Potts’s A Wonderfull Discoverie of Witches in the Countie of Lancaster, the official trial transcripts:


Mother Demdike’s family charm “to get drink”:

Crucifixus hoc signum vitam
Eternam. Amen.

(Literal translation: the crucifix is the sign of eternal life.)


This charm to cure bewitchment is attributed to Chattox:

A Charme

Three Biters hast thou bitten,
The Hart, ill Eye, ill Tonge:
Three bitter shall be thy Boote,
Father, Sonne, and Holy Ghost
a Gods name,
Fiue Pater-nosters, fiue Auies,
and a Creede,
In worship of fiue wounds
of our Lord.


(In modern language the last part would read: five Pater-Nosters, five Ave Marias, and a Creed, in the worship of the five wounds of our Lord—the cunning woman would then say these prayers while contemplating the five wounds of Christ.)


A charm to cure one who is bewitched, attributed to Elizabeth Southerns’s family and recorded by Thomas Potts during the 1612 witch trials at Lancaster:

A Charme

Upon Good-Friday, I will fast while I may
Untill I heare them knell
Our Lords owne Bell,
Lord in his messe
With his twelve Apostles good,
What hath he in his hand
Ligh in leath wand:
What hath he in his other hand?
Heavens doore key,
Open, open Heaven doore keyes,
Steck, steck hell doore.
Let Crizum child
Goe to it Mother mild,
What is yonder that casts a light so farrandly,
Mine owne deare Sonne that’s naild to the Tree.
He is naild sore by the heart and hand,
And holy harne Panne,
Well is that man
That Fryday spell can
His Childe to learne;
A Cross of Blew, and another of Red,
As good Lord was to the Roode.
Gabriel laid him downe to sleepe
Upon the ground of holy weepe:
Good Lord came walking by,
Sleep’st thou, wak’st thou Gabriel,
No Lord I am sted with sticke and stake,
That I can neither sleepe nor wake:
Rise up Gabriel and goe with me,
The stick nor the stake shall never deere thee.

Daughters of the Witching Hill: What the critics are saying

Daughters of the Witching Hill by Mary Sharratt
published April 7, 2010 by Houghton Mifflin Harcourt


“Gorgeously imagined . . . . Sharratt crafts her complex yet credible account by seamlessly blending historical fact, modern psychology, and vivid evocations of the daily life of the poor whose only hope of empowerment lay in the black arts.”
-Publisher’s Weekly, Starred Review

“What makes this story stand out are the strong voices of the two main characters, stalwart Bess Southerns (aka Demdike) and her feisty granddaughter Alizon Device . . . . a fascinating tale. The story unfolds without melodrama and is therefore all the more powerful.”
-Library Journal, Starred Review

“The Pendle witches’ story, retold as a passionate saga of female friendship.”
-Kirkus Reviews

“Sharratt fills the book with fascinating accounts of rituals and magic practices, and her gift for the language of the era brings the narrative to life. Striking just the right balance between the demands of fact and the allure of a good story, she has produced a novel that’s both convincing and compelling. Daughters is—literally—a spellbinding book.”
-Bookpage

"Sharratt gives the story a sense of magical wonder as she weaves 17th century folklore into the hard lives of her characters."
-Mary Ann Grossmann, Saint Paul Pioneer Press

Daughters of the Witching Hill: The Launch Party




Daughters of the Witching Hill
published April 7 by Houghton Mifflin Harcourt

What a voice Mary Sharratt has. She brings a haunting, ancient story to life.
--Karleen Koen


The wild, brooding landscape of Pendle Hill in Lancashire, Northern England, my home for the past seven years, gave birth to my new novel, Daughters of the Witching Hill, which reveals the true and unforgettable story of the Pendle Witches of 1612.






Take a sneak peak of the novel

Who were the Pendle Witches of 1612?

Read what the critics are saying

Join me on my traditional and virtual book tour

Watch my docudrama of the Pendle Witches, filmed live on location around Pendle Hill

Read Mary Ann Grossmann's interview with me in the Saint Paul Pioneer Press

Learn the charms of the Pendle Witches

Enter the Daughters of the Witching Hill Reader Review Contest

Learn more about Historical Cunning Folk and Wisewomen

Thank you for being a part of this book!

Tuesday, 23 March 2010

New video, live events, audio rights, and new reviews


I've just returned from New York and the stellar Virginia Book Fesitval.

In Brooklyn, artist and author Kris Waldherr hosted my exclusive prepublication reading and signing at her Art & Words Gallery, pictured above. You can see some of her gorgeous art work on the wall behind me. You can also see how beautiful the finished book jacket for DAUGHTERS OF THE WITCHING HILL is. It shimmers like a hologram and completely conveys the essence of the magic I sought to capture in the novel.

The event was livestreamed on the internet and you can see it here.

At the Virginia Festival of the Book I had the honour of being on three panels.

First, I was a guest speaker for Bella Stander's Book Promotion 101 seminar at Writer House in Charlottesville.

Then I was lucky enough to take part in the divine Barbara Drummond Mead's Reading Group Choices Panel with authors Masha Hamilton, Sheila Curran, and Laura Brodie.

I have to read all their books now.

Ditto with the authors of the third panel, Larry Baker's True Stories of Fact or Fiction panel with Roger Ekirch, Ben Farmer, and C.M. Mayo. Ben Farmer is only 28 and this was his first public book event. His debut novel EVANGELINE looks so compelling. I had a wonderful chat with C.M. Mayo who lives in Mexico and writes great fiction about Mexico's turbulent history.

In early April I leave for book tour with dates in Boston, Salem, and Minnesota where I hope to meet with my lovely readers!

Here is the video docudrama we shot for DAUGHTERS OF THE WITCHING HILL, on location around Pendle Hill. My publisher has now added the book jacket and pub date to the video. In this short film, I discuss my research on the Pendle Witches as historical cunning folk.

In addition, DAUGHTERS has received a rave review from Bookpage. As I post this, their site seems to be down but the link should work when their site is back up.

And insightful reviews from Goddess Pages and Pagan Book Reviews.

My other great news is that Houghton Mifflin Harcourt sold the audio rights to both DAUGHTERS OF THE WITCHING HILL and THE VANISHING POINT, and that my publicist told me that the rave March 1 review from Library Journal was actually a Starred Review. So that means that DAUGHTERS received two Starred Reviews, one from Publisher's Weekly and one from Library Journal.

My heroines, the Pendle Witches, were real people so I sincerely hope that this book can serve their memory and do justice to their legacy. Their story deserves to be heard.

Wednesday, 10 March 2010

King James I: Royal Demonologist





Even by the standards of his age, King James VI of Scotland, who later became James I of England, stood out as a deeply superstitious man, ruled by his obsession with the occult.

Before his reign, witchcraft persecutions had been rare in Britain. But that all changed in 1590 when James personally oversaw the trials by torture for around seventy individuals implicated in the North Berwick Witch Trials, the biggest Scotland had known. The witches’ alleged crime? Raising a storm which nearly sank James’s ship when he sailed home from Norway with his new bride, Anne of Denmark. Possibly dozens of accused witches were executed by burning at the stake, although the precise number is unknown.

In 1597 James published his book, Daemonologie, his rebuttal of Reginald Scot’s skeptical work, The Discoverie of Witchcraft, which questioned the very existence of witches. Daemonologie was an alarmist book, presenting the idea of a vast conspiracy of satanic witches threatening to undermine the nation.

In 1604, only one year after James ascended to the English throne, he passed his new Witchcraft Act, which made invoking spirits a crime punishable by execution.

James’s ideas on witchcraft were later popularised by Shakespeare’s play Macbeth, which had its premier performance at James’s court in 1606. For the first time in history, English drama depicted witches gathering in secret for their own malign rituals and scheming.

The weird sisters, hand in hand,
Posters by the sea and land,
Thus do go, about, about,
Thrice to thine, and thrice to mine,
And thrice again, to make up nine.
Peace, the charm's wound up.
(Macbeth, I,iii, 32-37)


According to Instruments of Darkness by James Sharpe, this terror of supposed witch covens was the driving factor mobilising 17th century witch hunts. Previously the belief in witches’ covens had been a Continental European concept, foreign to traditional British folk magic, practised by individuals, not collectives. No evidence exists that supposed witches in Early Modern Britain organised themselves into collectives, and nothing of the black mass can be traced to England at this time.

It wouldn't take long before life began to imitate James's and Shakespeare's dark fiction.

Six years on, in 1612, the King’s paranoid fantasy of satanic conspiracy, planted in the minds of local magistrates hoping to earn his favour, culminated in one of the key manifestations of the Jacobean witch-craze: the trials of the Lancashire Witches of Pendle, which resulted in the execution of seven women and two men. According to Thomas Potts's The Wonderfull Discoverie of Witches in the Countie of Lancaster, the official trial transcripts, the accused allegedly gathered "according to solemn appointment" at Malkin Tower on Good Friday, "with great cheer, merry company and much conference," and then plotted to blow up Lancaster Castle with gunpowder. As far-fetched as this scenario seems--where would a group of impoverished commonfolk even get hold of gunpowder--it fed directly into James' fears following the Gunpowder Plot of 1605.

James’s unfortunate legacy extends even into our age. The King James Bible, completed in 1611, saw the scriptures rewritten to further the King’s agenda. Exodus 22:18, originally translated as, “Thou must not suffer a poisoner to live,” became “Thou must not suffer a witch to live.”


Speaking of the Pendle Witches, local preparations for commemorating the 400th anniversary of the 1612 Lancashire Witch Trials are underway. Read more about it here.

Monday, 25 January 2010

On making the 17th century book video


An increasing number of authors are creating video trailers to promote their books. Historical fiction gives an added depth and flavour to the process, a chance to show off your period garb or highlight the elements of history that your book draws out.

I was very fortunate that my publisher, Houghton Mifflin Harcourt, arranged for me to create such a trailer for my forthcoming novel, Daughters of the Witching Hill. The history of the Pendle Witches is so rich in its own right, it's just crying out to be filmed.

My marketing director arranged for me to work with London filmmaker Callum Macrae of Outsider Television. Callum is a seasoned veteran who has filmed in war zones, done documentaries, and worked for programmes such as Panorama. He has also recently started doing "Lit Vids"--literary videos. Here is a link to the trailer he did for Tom Levenson's nonfiction book, Newton and the Counterfeiter.

First, Callum and I worked out a draft script by email. Callum had many brilliant ideas. What we ended up aiming for was something quite ambitious--more like a mini-docudrama than the typical promotional video.

Callum drove up on a Thursday with his assistant camera woman, the beautiful and brilliant Livvy Haydock. The first day we discussed the script while driving around various locations in the Pendle region. The rugged landscape proved to be as indispensible for the filming as it was for the actual storytelling. You could just picture the characters emerging from the misty moorland.

We shot on location at my stables with scenes of me on horseback since riding my horse around the Pendle region was such an instrumental part of my creative process. I had considered riding in costume, but, alas, I never learned to ride side-saddle. Callum actually thought it was better that I just ride as Mary in the twenty-first-century, and so that's what I did, less-than-flattering-riding-helmet and all. Booshka, my Welsh Section D mare, was impeccably well-behaved, even though she couldn't understand why we wanted her to keep walking back and forth over and over again in front of the camera for over half an hour.

I had never realised how many "takes" you need to get a scene just right.

After Miss Boo got her treats and was turned out to play in the field with her friends, we drove on to Malkin Tower Farm, where the owners, Rachel and Andrew Turner, gave us a warm welcome and showed us what are believed to be the ruined foundations of what was once Malkin Tower, home to my protagonist Mother Demdike and three generations of her family.

Malkin Tower Farm has a number of lovely, inviting holiday cottages in an area of outstanding natural beauty. If you ever visit Pendle, it's the perfect place to stay. They welcome walkers and cyclists, and have two very friendly and engaging dogs.

I crouched down near the stones, explaining their significance to the camera, while camera assistant Livvy donned historical costume and did a sequence in the background, walking down the steep slope around the ruins, as Mother Demdike's granddaughter, Alizon Device. Callum filmed another sequence of Livvy as Alizon walking through gnarled winter trees. With her long blond hair and porcelain skin (she wore no make up for the filming), Livvy was hauntingly perfect as Alizon.

Since we were so pressed for time, having to do all the filming on one day in the fleeting winter daylight, we put the historical costumes on over our modern clothes. So, in the costume sequences, I was wearing a long skirt over my riding breeches and tall boots. In the non-costume sequences, I wore my 17th century bodice and chemise-like blouse and corset under my winter jacket. I spent the entire day in my corset, rode my horse in my corset, even mucked out in my corset. How is that for historical authenticity?

After Malkin Tower Farm, we drove on to the old quarry outside the village in Newchurch in Pendle. It was while walking past this quarry at daylight gate--twilight in the local dialect--that Mother Demdike, called Bess in my novel, first met Tibb, her familiar spirit. In traditional English folk magic, no cunning woman could work her spells without a familiar, or otherworldly ally. So the day she met Tibb was really the turning point of her life, when she first came into her powers. A fanciful Victorian stonemason carved a man's head on the quarry stone to commemorate the legends of Tibb.

In the quarry I discussed all this for the camera before changing into costume and reciting an excerpt from the novel, in character as Mother Demdike, describing the moment when she first met her familiar spirit, who appeared to her in the guise of a beautiful young man. Callum wanting me speaking, not reading, so I had to learn all the passages by heart.

The light in the quarry kept changing dramatically. At once point we were enveloped in dense fog before it lifted to dazzling evening sunlight. Then, off down the valley, mist lifted off the damp green fields like plumes of rising smoke.

By the time we finished the filming, daylight gate was closing. It was getting dark and we'd finished filming all the outdoor sequences just in the nick of time.

We drove back to the stable where we turned an empty stall into a witch's cottage with dried herbs hanging on the wall, an old fashioned willow broom, candles, and even sheep skulls for ambiance. Callum also had a smoke machine going to create an eerie atmosphere.

Our props included facsimile editions of the two historical books my novel draws on as primary sources, The Wonderfull Discoverie of Witchcraft in the Countie of Lancaster, by Thomas Potts, the official transcripts of the 1612 Pendle Witch Trial, and Daemonologie, written by King James I, a witch-hunter's handbook that his magistrates were expected to read. I found jpegs of the original, historical title pages of these documents on the internet and then Callum printed them out at home and treated them with tea stains and coffee grounds until they resembled yellowing, crumbling old manuscript pages.

In our "witch's cottage," I discussed the significance of the historical documents and then recited some more passages from the novel, in costume and in character as Mother Demdike. My chosen excerpt was from the opening of the novel, when Mother Demdike, her daughter Liza, and granddaughter Alizon confront churchwarden Richard Baldwin who has refused to pay Liza for the work she's done carding wool for him. According to the primary sources, Baldwin tried to drive the women away with a horse whip, calling them whores and witches. He is recorded as saying, "I will burn the one of you and hang the other."

To punctuate these scenes of conflict between Mother Demdike and the authorities, we used a braided leather whip, purchased from a London joke shop. Callum cracked the whip on the floor while Livvy filmed close up shots.

I was worried that the noise might spook the horse in the next stall, so I went out to check. The horse in question merely nuzzled my pockets for treats, so he didn't seem too traumatised.

A dog club was meeting at the stable grounds that night, so our audio takes had the odd bark and howl in the background which added to the aura of mystery.

We weren't finished at the stable until nearly 9:00 at night, by which time the fog outside was so thick, it made the smoke machine redundant.

Back at my home, we finished the voiceover takes.

I can hardly wait to see the finished product, which Callum and Livvy will edit. After the publisher has approved it, the short film should go live on sites like Amazon.com and Barnesandnoble.com. Watch this space.

Monday, 7 December 2009

Pendle Witch photo album

Some beautiful scenery for inspiration in this cold and dark time of year!



This is the view of Pendle Hill taken from the back of my house, taken in May 2009.




My mare Boushka adorned on Midsummer's Day, 2009. My equine muse makes a cameo appearance in my new novel, DAUGHTERS OF THE WITCHING HILL, as Alice Nutter's horse.




Stanfield Tower on Blacko Hill. This tower is a Victorian folly not far from the site of Malkin Tower, my heroine Mother Demdike's home. Malkin Tower no longer exists, unfortunately.




Modern outbuilding in West Close, near Fence. Mother Demdike's friend and rival, Mother Chattox, lived in a cottage near this site. Alas, her home no longer exists either.




St. Mary's Church, Newchurch, in Pendle. The village is named after the church, which was built in the mid-16th century.





If you look closely, you can see the image of the eye on the church tower, possibly intended to ward against witchcraft and evil. Some believe that Alice Nutter was buried in this churchyard, although it is unlikely.




Image of a witch on a private home in Roughlee Village, not far from Roughlee Hall, possibly the home of Alice Nutter, although some argue that she lived at Crow Trees Farm, also very close to where this photo was taken.

You see these images of witches everywhere in Pendle. It freaks some visitors out! And sometimes it makes it hard to remember that the Pendle Witches weren't folkloric figures but real women and men who lost their lives on account of ignorance and hysteria.


Closing on a more uplifting note:



A blooming hawthorn tree in a wild meadow.